32045
EmblemeEmblem 9. Of the Secrets of Nature.
Shut up the tree with the old man in the house of dew, and eating
of the fruit thereof heehe will become young.
45
Emblema IX. De secretis Naturæae.
Arborem cum sene conclude in rorida domo, &et comedens
de fructu ejus fiet juvenis.
44
FUGA IX. in 5 suprà.
Schließ ein den Baum sampt dem alten Mann in einem
Hauß voll Thaw / und er essende von seiner Frucht /
wirt sich erjungen.
EpigrammeEpigram 9.
The Sophi have a tree with golden fruit,
And an old Senior of noeno mean repute;
For which you must provide a house of glasseglass
Replete with dew, therein some time to passepass:
That heehe, solacing nature with that fare,
May Shake ofoff age, and be as young men are.
Epigramma IX.
Arbor inest hortis Sophiæae dans aurea mala,
Hæaec tibi cum nostro sit capienda sene;
Inɋ́Inque domo vitrea claudantur, roréque plenâ,
Et sine per multos hæaec duo juncta dies:
Tum fructu (mirum!) satiabitur arboris ille
Ut fiat juvenis qui fuit ante senex.
IX. Epigrammatis Latini versio Germanica.
Im Garten der Weißheit ein Baum güldner Frucht man spüren kan /
Welchen soltu fügen zu unserem alten Mann /
Und schließ sie beyd in ein Hauß von Glase mit Thaw umbgeben/
Und laß ihn da viel Tag also verschlossen leben.
So wirt der Mann (wunderlich) essen deß Baums Früchte gantz bald /
Und werden jung / der war zuvor von Jahren sehr alt.
33046
All things whatsoever doedo grow in length, breadth, and depth, that is, are
propagated, nourished, and augmented to maturity, the same things doedo all=
soalso decrease, that is, are diminished in facultyesfaculties, dyedie, and are wholly demo=
lished, as is manifestly evident in all vegetables and animallsanimals: wherefore man
allsoalso having arrived at full growth admittsadmits of decrement, that is, old age, whereby
his strength is gradually diminished even till the approach of death: now the
cause of old age is the same as is of a lampelamp decaying, and shining obscurely
the oyleoil being allmostalmost consumed: For as there are three things in a lampelamp, the -
match, fattnessefatness, and flame, soeso in man the vitallvital parts, bowellsbowels, and ligaments
are the match, fattnessefatness the radicallradical moisture, flame the naturallnatural heat; all
the difference is that the flame of a lampelamp shines, the naturallnatural heat not at all,
it not being fire, but onelyonly heat, and that fattnessefatness is oyleyoily, the radicallradical mois=
ture viscous, as being of a seminallseminal principle: As allsoalso a lampelamp is extinguished
through want of oyleoil, soeso man by old age, without any other disease, falls
into a marasme, and aged consumption, and lastly death: They relate -
of the Eagle, that in old age being hindredhindered by a crooked beakebeak it would
be famished to death, if it were not restordrestored by nature as it were to -
youth by casting the beakebeak: SoeSo Harts seem to grow young againeagain by
throwing ofoff their horneshorns, serpents their skinnsskins, and crabs their shells; -
not indeed really, because the consumed radicallradical moisture is not restored
to them, but as to appearance: that which can make a man grow young
againeagain is nothing, but death itselfeitself, and the beginingbeginning of æternalleternal life
ensuing: as to externallexternal formeform, and the restaurationrestoration of strength in -
some measure, together with the taking away of wrinkles and gray -
haireshairs, some there are that say a remedy may be found, which Lully
affirms of the Quintessence, Arnold of præparedprepared gold: But here -
the Philosophers say, that an old man, to become young, must be -
shuttshut up with a certainecertain tree in a house of dew, and then heehe will
eat of the fruit of the tree, and soeso recover youth: It is scarce be=
leivdbelieved by the vulgar that such trees are now in the nature of things:
Of Myrobalans, the fruit of a tree, PhysitiansPhysicians write wonders, as if -
they could performeperform such a thing, take away gray haireshairs, purify the
blood, and prolong life: but these things are doubted by many men,
unlesseunless they are saydsaid to effect it by accident, as allsoalso other things, which
purge the massemass of blood from fæcesfeces mixdmixed with it, and dye gray hairehair
with blacknesseblackness, with which Myrobalans are reported to colourcolor the
hairehair and ball of the eyes. Marsilius Ficinus in his booke of præser=
vingpreserving the life of students, writes, that in order to attaineattain to long life
it is coḿodiouscommodious for a man daylydaily to suckesuck the milkemilk of some certainecertain
beautifullbeautiful and young woman, instead of which others doedo coḿendcommend
the eating of vipers flesh:
Discourse 9.
All things whatsoever doedo grow in length, breadth, and depth, that is, are
propagated, nourished, and augmented to maturity, the same things doedo all=
soalso decrease, that is, are diminished in facultyesfaculties, dyedie, and are wholly demo=
lished, as is manifestly evident in all vegetables and animallsanimals: wherefore man
allsoalso having arrived at full growth admittsadmits of decrement, that is, old age, whereby
his strength is gradually diminished even till the approach of death: now the
cause of old age is the same as is of a lampelamp decaying, and shining obscurely
the oyleoil being allmostalmost consumed: For as there are three things in a lampelamp, the -
match, fattnessefatness, and flame, soeso in man the vitallvital parts, bowellsbowels, and ligaments
are the match, fattnessefatness the radicallradical moisture, flame the naturallnatural heat; all
the difference is that the flame of a lampelamp shines, the naturallnatural heat not at all,
it not being fire, but onelyonly heat, and that fattnessefatness is oyleyoily, the radicallradical mois=
ture viscous, as being of a seminallseminal principle: As allsoalso a lampelamp is extinguished
through want of oyleoil, soeso man by old age, without any other disease, falls
into a marasme, and aged consumption, and lastly death: They relate -
of the Eagle, that in old age being hindredhindered by a crooked beakebeak it would
be famished to death, if it were not restordrestored by nature as it were to -
youth by casting the beakebeak: SoeSo Harts seem to grow young againeagain by
throwing ofoff their horneshorns, serpents their skinnsskins, and crabs their shells; -
not indeed really, because the consumed radicallradical moisture is not restored
to them, but as to appearance: that which can make a man grow young
againeagain is nothing, but death itselfeitself, and the beginingbeginning of æternalleternal life
ensuing: as to externallexternal formeform, and the restaurationrestoration of strength in -
some measure, together with the taking away of wrinkles and gray -
haireshairs, some there are that say a remedy may be found, which Lully
affirms of the Quintessence, Arnold of præparedprepared gold: But here -
the Philosophers say, that an old man, to become young, must be -
shuttshut up with a certainecertain tree in a house of dew, and then heehe will
eat of the fruit of the tree, and soeso recover youth: It is scarce be=
leivdbelieved by the vulgar that such trees are now in the nature of things:
Of Myrobalans, the fruit of a tree, PhysitiansPhysicians write wonders, as if -
they could performeperform such a thing, take away gray haireshairs, purify the
blood, and prolong life: but these things are doubted by many men,
unlesseunless they are saydsaid to effect it by accident, as allsoalso other things, which
purge the massemass of blood from fæcesfeces mixdmixed with it, and dye gray hairehair
with blacknesseblackness, with which Myrobalans are reported to colourcolor the
hairehair and ball of the eyes. Marsilius Ficinus in his booke of præser=
vingpreserving the life of students, writes, that in order to attaineattain to long life
it is coḿodiouscommodious for a man daylydaily to suckesuck the milkemilk of some certainecertain
beautifullbeautiful and young woman, instead of which others doedo coḿendcommend
the eating of vipers flesh:
33046
Discourse 9.
but indeed these means are themselves
more rigid than old age, and scarce to be used by one of a thousand, -
though they Should not be without certainecertain effect: It is written by Para=
celsus in his bookebook of long life, that a sickesick man may attract to him=
selfehimself the health of another by imagination alone, as allsoalso an old man
youth, but this Author seems in this to use his imagination onelyonly, not
experience: It is thing certainecertain of the Psylli who have two balls of the
eye, and of witches, that they bewitch children and cattle by aspect alone,
from whence that of VirgillVirgil: Nescio quis teneros oculus mihi fascinet agnos:
but these things are done without contact, whereby the tree restores the -
old man to youth: for this tree hathhas sweet fruit, ripe and red, which doedo
easily turneturn into pure blood, being of easy digestion and excellent nutri=
ment, soeso as to leave nothing superfluous or fæculentfeculent in the body: but -
the old man abounds with white phlegmephlegm, and is of a white colourcolor and -
hairy, which humor, colourcolor, and hairehair are changed by eating these -
fruits, and become red, as those are of young men. For this reason say the
Philosophers, the Stone is first old, that is white, then young, that is, red, because
this is the colourcolor of youth, as that of old age: It is added, that the old man -
ought to be ShuttShut up with the tree, not in the open aireair, but in a house, not
dry, but moist with dew. It is accounted a miracle for trees to Spring or vegetate
in a close place, but if it be moist, there is noeno doubt of their long duration:
for the nutriment of a tree is moisture, and airy earth, that is, fattfat, which
can ascend into the trunketrunk and boughesboughs, and there produce leaves, flowers,
and fruit: in which naturallnatural workework all the Elements doedo concurreconcur, fire -
giving the first motion, as the efficient, aireair tenuity and penetrability, water
lubricity, earth coagulation: for aireair returns into water, and water into -
earth, if any of their superfluity ascend: By fire I meanemean the naturallnatural
heat, which being propagated with the seed dothdoes by the power of the StarrsStars
as it were a Smith fabricate and formeform fruit like to those things from whence
the seed arisetharises: But a dewy evaporation is not onelyonly good and expedient to moisten
the tree, that it may more easily yeildyield fruit, but allsoalso the old man, that by
those fruits heehe may become young againeagain, that is to say, the dewy evapo=
ration mollifying, filling up, and restoring his wrinkled and dry SkinneSkin
with temperate heat and moisture: for PhysitiansPhysicians doedo advisedly and with
great utility enjoyneenjoin and præscribeprescribe warmewarm baths in the marasme and -
*
*
*
*
more rigid than old age, and scarce to be used by one of a thousand, -
though they Should not be without certainecertain effect: It is written by Para=
celsus in his bookebook of long life, that a sickesick man may attract to him=
selfehimself the health of another by imagination alone, as allsoalso an old man
youth, but this Author seems in this to use his imagination onelyonly, not
experience: It is thing certainecertain of the Psylli who have two balls of the
eye, and of witches, that they bewitch children and cattle by aspect alone,
from whence that of VirgillVirgil: Nescio quis teneros oculus mihi fascinet agnos:
but these things are done without contact, whereby the tree restores the -
old man to youth: for this tree hathhas sweet fruit, ripe and red, which doedo
easily turneturn into pure blood, being of easy digestion and excellent nutri=
ment, soeso as to leave nothing superfluous or fæculentfeculent in the body: but -
the old man abounds with white phlegmephlegm, and is of a white colourcolor and -
hairy, which humor, colourcolor, and hairehair are changed by eating these -
fruits, and become red, as those are of young men. For this reason say the
Philosophers, the Stone is first old, that is white, then young, that is, red, because
this is the colourcolor of youth, as that of old age: It is added, that the old man -
ought to be ShuttShut up with the tree, not in the open aireair, but in a house, not
dry, but moist with dew. It is accounted a miracle for trees to Spring or vegetate
in a close place, but if it be moist, there is noeno doubt of their long duration:
for the nutriment of a tree is moisture, and airy earth, that is, fattfat, which
can ascend into the trunketrunk and boughesboughs, and there produce leaves, flowers,
and fruit: in which naturallnatural workework all the Elements doedo concurreconcur, fire -
giving the first motion, as the efficient, aireair tenuity and penetrability, water
lubricity, earth coagulation: for aireair returns into water, and water into -
earth, if any of their superfluity ascend: By fire I meanemean the naturallnatural
heat, which being propagated with the seed dothdoes by the power of the StarrsStars
as it were a Smith fabricate and formeform fruit like to those things from whence
the seed arisetharises: But a dewy evaporation is not onelyonly good and expedient to moisten
the tree, that it may more easily yeildyield fruit, but allsoalso the old man, that by
those fruits heehe may become young againeagain, that is to say, the dewy evapo=
ration mollifying, filling up, and restoring his wrinkled and dry SkinneSkin
with temperate heat and moisture: for PhysitiansPhysicians doedo advisedly and with
great utility enjoyneenjoin and præscribeprescribe warmewarm baths in the marasme and -
*
*-
aged consumption: but if the thing be well considered that tree is the -
*
*-
daughter of the old man, which as Daphne is transmuted into a vegetable
*
*-
of the like sort, and therefore the old man dothdoes not without reason expect
*
*-
youth from it, which caused it to be effected . . . . . . .
46
Quæaecunque crescunt in longũlongum, latũlatum, &et profundum, hoc est, o-
riuntur, nutriuntur, augmẽtanturaugmentantur, ad acmẽacmen perveniunt, propa-
gãturpropa-
gantur, eadẽeadem quoq;quoque decrescunt, hoc est, in virib.viribus diminuũturdiminuuntur, moriun-
tur, &et omninò cõcidũtconcidunt, ut patet in vegetabilib.vegetabilibus &et animalib.animalibus omnibomnibus.
Hinc homini quoque, cùm ad summũsummum augmentũaugmentum venerit, decremẽ-
tũdecremen-
tum, hoc est, seniũsenium accidit, quo in virib.viribus sensim diminuitur eò usque do-
nec mors accesserit: Senectutis verò eadẽeadem causa est, quæae lãpadislampadis oleo
ferè absumpto emarcescẽtisemarcescentis,&et obscurè lucẽtislucentis. NãNam ut in lãpadelampade tria,
Elychnium, pingeudo &et flãmaflamma, sic in homine Elychnium sunt mẽ-
bramem-
bra vitalia, viscera &et artus; pinguedo, humidũhumidum radicale; flãmaflamma calor
nativus: sola differẽtiadifferentia est in eo, ꝙquod flãmaflamma lãpadislampadis luceat, calor nativus
neutiquãneutiquam, cùm nõnon sit ignis, sed saltẽsaltem calor, &et ꝙquod pinguedo sit oleosa,
humidũhumidum radicale viscosum, utpote seminalis principii: Ut quoq;quoque lã-
paslam-
pas extinguitur ex defectu olei, sic homo ex senio, absq;absque alio morbo,
in marasmũmarasmum &et tabẽtabem senilẽsenilem ac deniq;denique mortẽmortem incidit: De aquila referũtreferunt,
ꝙquod in senectute rostro præaecurvo impedita fame moreretur, nisi à na-
tura rostro abjecto quasi juventuti restitueretur: Sic cervi cornibus
depositis, serpentes pellibus sive exuviis, cancri testis rejuvenescere
vidẽturvidentur; nõnon quidẽquidem reverà, quia absũptũabsumptum humidũhumidum radicale illis non re-
stituitur, sed quoad aspectũaspectum: Hominem, ꝙquod rejuvenescere faciat, nihil
est, nisi mors ipsa &et sequẽtissequentis æaeternæae vitæae initiũinitium: quo ad externãexternam formãformam
&et viriũvirium aliquo modo restaurationẽrestaurationem, rugarũrugarum &et canorũcanorum ablationẽablationem sunt,
qui dicunt, remediũremedium inveniri, ꝙquod Lullius de Quinta essentia, Arnoldus
de auro præaeparato affirmat. Verùm hîc Philos.Philosophi dicũtdicunt, senẽsenem, ut juvenis
fiat, cum arbore quadãquadam includendũincludendum esse in domo rorida, túmq;tumque eum
de fructu arboris comesturũcomesturum, &et ita juventãjuventam recuperaturũrecuperaturum: Esse arbo-
res ejusmodi nunc in rerũrerum natura vix à vulgo creditur: De myroba-
lanis, fructib.fructibus arboreis, medici mira scribũtscribunt, quasi tale ꝙdquod praestẽtpraestent, ca-
nos tollãttollant, sãguinẽsanguinem purificẽtpurificent, &et vitãvitam prolongẽtprolongent: At hæaec à multis in du-
biũdu-
bium vocãturvocantur, nisi per accidẽsaccidens id efficere dicãturdicantur, ut &et alia, quæae purgãtpurgant
massam sanguinis à foecib.foecibus illi admixtis, &et canos inficiũtinficiunt nigredine,
qua myrobalani capillos &et pupillãpupillam oculorũoculorum colorare tradũturtraduntur. Mar-
silius Ficinus in libro de studiosorum vita conservãdaconservanda scribit, ad aeta-
tẽaeta-
tem longãlongam attigendãattigendam utile esse, ut quis lac ex uberib.uberibus cujusdãcujusdam fœoeminæae
pulchræae &et juvenis quotidiè exugat, cujus vice alii viperinãviperinam carnẽcarnem
DISCURSUS IX.
Quæaecunque crescunt in longũlongum, latũlatum, &et profundum, hoc est, o-
riuntur, nutriuntur, augmẽtanturaugmentantur, ad acmẽacmen perveniunt, propa-
gãturpropa-
gantur, eadẽeadem quoq;quoque decrescunt, hoc est, in virib.viribus diminuũturdiminuuntur, moriun-
tur, &et omninò cõcidũtconcidunt, ut patet in vegetabilib.vegetabilibus &et animalib.animalibus omnibomnibus.
Hinc homini quoque, cùm ad summũsummum augmentũaugmentum venerit, decremẽ-
tũdecremen-
tum, hoc est, seniũsenium accidit, quo in virib.viribus sensim diminuitur eò usque do-
nec mors accesserit: Senectutis verò eadẽeadem causa est, quæae lãpadislampadis oleo
ferè absumpto emarcescẽtisemarcescentis,&et obscurè lucẽtislucentis. NãNam ut in lãpadelampade tria,
Elychnium, pingeudo &et flãmaflamma, sic in homine Elychnium sunt mẽ-
bramem-
bra vitalia, viscera &et artus; pinguedo, humidũhumidum radicale; flãmaflamma calor
nativus: sola differẽtiadifferentia est in eo, ꝙquod flãmaflamma lãpadislampadis luceat, calor nativus
neutiquãneutiquam, cùm nõnon sit ignis, sed saltẽsaltem calor, &et ꝙquod pinguedo sit oleosa,
humidũhumidum radicale viscosum, utpote seminalis principii: Ut quoq;quoque lã-
paslam-
pas extinguitur ex defectu olei, sic homo ex senio, absq;absque alio morbo,
in marasmũmarasmum &et tabẽtabem senilẽsenilem ac deniq;denique mortẽmortem incidit: De aquila referũtreferunt,
ꝙquod in senectute rostro præaecurvo impedita fame moreretur, nisi à na-
tura rostro abjecto quasi juventuti restitueretur: Sic cervi cornibus
depositis, serpentes pellibus sive exuviis, cancri testis rejuvenescere
vidẽturvidentur; nõnon quidẽquidem reverà, quia absũptũabsumptum humidũhumidum radicale illis non re-
stituitur, sed quoad aspectũaspectum: Hominem, ꝙquod rejuvenescere faciat, nihil
est, nisi mors ipsa &et sequẽtissequentis æaeternæae vitæae initiũinitium: quo ad externãexternam formãformam
&et viriũvirium aliquo modo restaurationẽrestaurationem, rugarũrugarum &et canorũcanorum ablationẽablationem sunt,
qui dicunt, remediũremedium inveniri, ꝙquod Lullius de Quinta essentia, Arnoldus
de auro præaeparato affirmat. Verùm hîc Philos.Philosophi dicũtdicunt, senẽsenem, ut juvenis
fiat, cum arbore quadãquadam includendũincludendum esse in domo rorida, túmq;tumque eum
de fructu arboris comesturũcomesturum, &et ita juventãjuventam recuperaturũrecuperaturum: Esse arbo-
res ejusmodi nunc in rerũrerum natura vix à vulgo creditur: De myroba-
lanis, fructib.fructibus arboreis, medici mira scribũtscribunt, quasi tale ꝙdquod praestẽtpraestent, ca-
nos tollãttollant, sãguinẽsanguinem purificẽtpurificent, &et vitãvitam prolongẽtprolongent: At hæaec à multis in du-
biũdu-
bium vocãturvocantur, nisi per accidẽsaccidens id efficere dicãturdicantur, ut &et alia, quæae purgãtpurgant
massam sanguinis à foecib.foecibus illi admixtis, &et canos inficiũtinficiunt nigredine,
qua myrobalani capillos &et pupillãpupillam oculorũoculorum colorare tradũturtraduntur. Mar-
silius Ficinus in libro de studiosorum vita conservãdaconservanda scribit, ad aeta-
tẽaeta-
tem longãlongam attigendãattigendam utile esse, ut quis lac ex uberib.uberibus cujusdãcujusdam fœoeminæae
pulchræae &et juvenis quotidiè exugat, cujus vice alii viperinãviperinam carnẽcarnem
47
comestãcomestam laudãtlaudant. Sed sanè hæaec media sunt ipsa senectute rigidiora, &et
vix millesimo usurpanda, etiãsietiamsi effectu certissimo nõnon carerẽtcarerent: A Pa-
racelso in lib.libro de vita lõgalonga scribitur, ꝙquod quis per solãsolam imaginationẽimaginationem al-
terius sanitatẽsanitatem æaeger, juventutẽjuventutem senex sibi attrahere possit, sed hic au-
thor in hoc imaginatione sua sola, non experientia usus videtur. De
Psyllis cum duplici pupilla &et strigibus ꝙquod fascinẽtfascinent solo aspectu pueros
&et pecudes, unde illud Virgilii: Nescio quis teneros oculus mihi fa-
scinet agnos, indubitatũindubitatum est: Sed hæaec absq;absque contactu fiũtfiunt, quo arbor
juventuti senẽsenem restituit: Habet n.enim hæaec arbor fructus dulces, maturos
&et rubeos, qui facilè in optimũoptimum sanguinẽsanguinem transeũttranseunt, cùm sint facilis di-
gestionis &et optimi nutrimenti, ita ut nihil superflui aut foecũfoecum in cor-
pore relinquãtrelinquant: senex verò abũdatabundat phlegmate albo, albiq́;albique est coloris
&et capillitii, qui humor, color &et capilli mutãturmutantur esu horũhorum fructuũfructuum, &et
fiũtfiunt rubei, qui sunt juvenũjuvenum. Hinc Philos.Philosophi dicũtdicunt, lapidẽlapidem primò esse senẽsenem,
hoc est, album, deinde juvenẽjuvenem, id est, rubeum, quia hic color sit juvẽ-
tutisjuven-
tutis, ut ille senii: Additur, ꝙquod concludi debeat senex cum arbore, nõnon
sub dio, sed in domo, nõnon sicca, sed rore humida. Pro miraculo habe-
tur, arbores enasci vel vegetare in concluso loco, attamẽattamen si ille sit hu-
midus, nõnon est dubiũdubium, quin diu perdurẽtperdurent: Arboris n.enim nutrimẽtũnutrimentum humor
&et terra est aërea, hoc est, pinguis, quæae ascẽdereascendere possit in truncũtruncum &et ra-
mos, ibiq́;ibique folia, flores &et fructus producere: In quo naturali opere o-
mnia elemẽtaelementa cõcurruntconcurrunt, dum ignis dat primum motum, ut efficiẽsefficiens,
aër tenuitatẽtenuitatem &et penetrabilitatem, aqua lubricitatẽlubricitatem, terra coagula-
tionem: Aër n.enim in aquãaquam, &et aqua in terrãterram redit, si quid superflui illorum
ascenderit: Per ignẽignem calorẽcalorem nativum intelligo, qui cum semine pro-
pagatus fructus similes illis unde semen venit, ceu faber fabricat &et
efformat, astrorũastrorum potentiâ. NõNon solùm verò prodest rorida evapora-
tio arbori humectandæae, ut fructus dare, sed &et seni, ut re juvenescere
illis fructib.fructibus faciliùs possit, dum scilicet ejus cutim rugosam &et aridãaridam
tẽperatotemperato calore &et humore emollit, replet &et restaurat: Medici n.enim in
marasmo &et tabe senili balnea tepida cum ratione, magna utilitate
imperãtimperant &et præaescribunt: Si verò res bene cõsidereturconsideretur arbor illa est fi-
lia senis, quæae ut Daphne mutata est in vegetabile ejusmodi, unde se-
nex non immeritò juventutem sperat ab illa, cujus ipsa, ut esset, cau-
sa extitit.
comestãcomestam laudãtlaudant. Sed sanè hæaec media sunt ipsa senectute rigidiora, &et
vix millesimo usurpanda, etiãsietiamsi effectu certissimo nõnon carerẽtcarerent: A Pa-
racelso in lib.libro de vita lõgalonga scribitur, ꝙquod quis per solãsolam imaginationẽimaginationem al-
terius sanitatẽsanitatem æaeger, juventutẽjuventutem senex sibi attrahere possit, sed hic au-
thor in hoc imaginatione sua sola, non experientia usus videtur. De
Psyllis cum duplici pupilla &et strigibus ꝙquod fascinẽtfascinent solo aspectu pueros
&et pecudes, unde illud Virgilii: Nescio quis teneros oculus mihi fa-
scinet agnos, indubitatũindubitatum est: Sed hæaec absq;absque contactu fiũtfiunt, quo arbor
juventuti senẽsenem restituit: Habet n.enim hæaec arbor fructus dulces, maturos
&et rubeos, qui facilè in optimũoptimum sanguinẽsanguinem transeũttranseunt, cùm sint facilis di-
gestionis &et optimi nutrimenti, ita ut nihil superflui aut foecũfoecum in cor-
pore relinquãtrelinquant: senex verò abũdatabundat phlegmate albo, albiq́;albique est coloris
&et capillitii, qui humor, color &et capilli mutãturmutantur esu horũhorum fructuũfructuum, &et
fiũtfiunt rubei, qui sunt juvenũjuvenum. Hinc Philos.Philosophi dicũtdicunt, lapidẽlapidem primò esse senẽsenem,
hoc est, album, deinde juvenẽjuvenem, id est, rubeum, quia hic color sit juvẽ-
tutisjuven-
tutis, ut ille senii: Additur, ꝙquod concludi debeat senex cum arbore, nõnon
sub dio, sed in domo, nõnon sicca, sed rore humida. Pro miraculo habe-
tur, arbores enasci vel vegetare in concluso loco, attamẽattamen si ille sit hu-
midus, nõnon est dubiũdubium, quin diu perdurẽtperdurent: Arboris n.enim nutrimẽtũnutrimentum humor
&et terra est aërea, hoc est, pinguis, quæae ascẽdereascendere possit in truncũtruncum &et ra-
mos, ibiq́;ibique folia, flores &et fructus producere: In quo naturali opere o-
mnia elemẽtaelementa cõcurruntconcurrunt, dum ignis dat primum motum, ut efficiẽsefficiens,
aër tenuitatẽtenuitatem &et penetrabilitatem, aqua lubricitatẽlubricitatem, terra coagula-
tionem: Aër n.enim in aquãaquam, &et aqua in terrãterram redit, si quid superflui illorum
ascenderit: Per ignẽignem calorẽcalorem nativum intelligo, qui cum semine pro-
pagatus fructus similes illis unde semen venit, ceu faber fabricat &et
efformat, astrorũastrorum potentiâ. NõNon solùm verò prodest rorida evapora-
tio arbori humectandæae, ut fructus dare, sed &et seni, ut re juvenescere
illis fructib.fructibus faciliùs possit, dum scilicet ejus cutim rugosam &et aridãaridam
tẽperatotemperato calore &et humore emollit, replet &et restaurat: Medici n.enim in
marasmo &et tabe senili balnea tepida cum ratione, magna utilitate
imperãtimperant &et præaescribunt: Si verò res bene cõsidereturconsideretur arbor illa est fi-
lia senis, quæae ut Daphne mutata est in vegetabile ejusmodi, unde se-
nex non immeritò juventutem sperat ab illa, cujus ipsa, ut esset, cau-
sa extitit.
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