116157
EmblemeEmblem 37. Of the Secrets of Nature.
Three things are sufficient for the Magistery, the white fume, that
is, water, the green LyonLion, that is, the brassebrass of Hermes, and aqua
fœtidafoetida.
157
Emblema XXXVII. De Secretis Naturæae.
Tria sufficiunt ad magisterium, fumus albus, hoc est, aqua, leo
viridis, id est, æaes Hermetis, &et aqua fœoetida.
156
FUGA XXXVII. in 8. suprà.
Drey Dinge seynd genug zur Meisterschafft / der weisse
Rauch / das ist Wasser / der grüne Löw / das ist das Ertz
Hermetis, und das stinckende Wasser.
EpigrammeEpigram 37.
The LyonLion green, white fume, and stinking juice,
Are all that to our ProcesseProcess doedo conduce:
Water the mother is oth'of the Elements,
And the sole matter of the SophickeSophic Ens.
This LyonLion is th'the HermetickeHermetic Stone and BrasseBrass,
And the white fume a watrywatery nature has.
Epigramma XXXVII.
Terna magisterii sunt semina, fœoetida Lympha,
Et niveus vapor, ac pelle Leo viridi:
Unda parens peperit, restant quæae, elementa, Sophísque,
Ut lapidem faciant, ultima primáque ea est.
ÆAes Hermetis at est viridis Leo, petráque nota
Librorum capitlis, Fumus &et albus aqua.
XXXVII. Epigrammatis Latini versio Germanica.
Drey Ding zur Meisterschafft gehören / Wasser / so stinckend ist /
Und der scheenweisse Rauch / sampt dem Löwen grün gewiß /
Das Wasser ist aller Elementen Mutter / denn der Schein /
Daß er gemacht werd / das erst und letzt das Wasser muß seyn /
Der grüne Löw is das Kupffer Hermetis und Stein genandt /
In Capiteln der Bücher / der weiß Rauch Wasser / erkandt.
117158
As three essentiallessential things, which are the foundation, walls, and rooferoof, are
required to the building of every ædificeedifice, whereof one being absent, there
can be noeno perfection of it, soeso are soeso many desired in order to -
complete the Philosophers compound, which are here named by their
proper names: The author of Aurora, chapt. 20. speaking of the Se=
paration of the Elements, SaythSays, Earth is left in the same place, that
the other three Elements may be radicated in it; if it were not for
that, the Elements could have noeno foundation to build upon it a new
jewelljewel house: This foundation is here called Aqua fœtidafoetida, which is
the mother of all the Elements, wittnessewitness Rosarius, from which, and
by which, and with which the Philosophers doedo præpareprepare it, that is,
the Elixir in the beginingbeginning, and the end: It is called Aqua fœtidafoetida,
because it sends forth a Sulphureous stinkestink, and the smell of Sepulchers: -
This is that water, which Pegasus struckestruck out of Parnassus with his hoofehoof, -
which Nonacris a mountainemountain of Arcadia producethproduces springing out of a -
rockerock at the top, which can onelyonly be contained in the hoofehoof of a horse by
reason of its most excessive strength: This is that Dragons water, as Rosa=
rius calls it, which ought to be made by an AlembickeAlembic, without adding -
any other thing, in the making of which there is an extraordinary stinkestink:
Which words some having heard betookebetook themselves to distill the dung of
men or other animallsanimals, in which operation they did indeed feelefeel a most -
vehement stinkestink, but found dung in the dung: But thinkethink not the Phi=
losophers to be Beetles, which operate in dung, you must know that the stinkestink,
if there be any, is presently changed into great fragrancy, as Lully asserts
of his Quintessence, to which heehe ascribes such a sweetnessesweetness of savoursavor, if
it be rightly made, that being placed at the top of a house, it allures -
birds flying to it, and causethcauses them to stand: But heehe puts his Quintessence
in dung, by the most temperate heat of which that fragrancy followesfollows, -
which some men having tryedtried with strong wine, but in vainevain, did there=
fore accuse Lully of vanity, whereas themselves ought rather to be -
reproved of folly, who never tasted Lullye'sLully's wine; but that golden Po=
et better understood Lully, who in his first bookebook of Aurifaction thus sings:
At non ille quidem sensit, quæ dicere prima
Est facie visus, neꝗ tum stillantia vina
Miscebat, etc.
HeeHe thought not what at first heehe seemdseemed to say,
Nor then mixdmixed stilling wines, etc.
Discourse 37.
As three essentiallessential things, which are the foundation, walls, and rooferoof, are
required to the building of every ædificeedifice, whereof one being absent, there
can be noeno perfection of it, soeso are soeso many desired in order to -
complete the Philosophers compound, which are here named by their
proper names: The author of Aurora, chapt. 20. speaking of the Se=
paration of the Elements, SaythSays, Earth is left in the same place, that
the other three Elements may be radicated in it; if it were not for
that, the Elements could have noeno foundation to build upon it a new
jewelljewel house: This foundation is here called Aqua fœtidafoetida, which is
the mother of all the Elements, wittnessewitness Rosarius, from which, and
by which, and with which the Philosophers doedo præpareprepare it, that is,
the Elixir in the beginingbeginning, and the end: It is called Aqua fœtidafoetida,
because it sends forth a Sulphureous stinkestink, and the smell of Sepulchers: -
This is that water, which Pegasus struckestruck out of Parnassus with his hoofehoof, -
which Nonacris a mountainemountain of Arcadia producethproduces springing out of a -
rockerock at the top, which can onelyonly be contained in the hoofehoof of a horse by
reason of its most excessive strength: This is that Dragons water, as Rosa=
rius calls it, which ought to be made by an AlembickeAlembic, without adding -
any other thing, in the making of which there is an extraordinary stinkestink:
Which words some having heard betookebetook themselves to distill the dung of
men or other animallsanimals, in which operation they did indeed feelefeel a most -
vehement stinkestink, but found dung in the dung: But thinkethink not the Phi=
losophers to be Beetles, which operate in dung, you must know that the stinkestink,
if there be any, is presently changed into great fragrancy, as Lully asserts
of his Quintessence, to which heehe ascribes such a sweetnessesweetness of savoursavor, if
it be rightly made, that being placed at the top of a house, it allures -
birds flying to it, and causethcauses them to stand: But heehe puts his Quintessence
in dung, by the most temperate heat of which that fragrancy followesfollows, -
which some men having tryedtried with strong wine, but in vainevain, did there=
fore accuse Lully of vanity, whereas themselves ought rather to be -
reproved of folly, who never tasted Lullye'sLully's wine; but that golden Po=
et better understood Lully, who in his first bookebook of Aurifaction thus sings:
At non ille quidem sensit, quæ dicere prima
Est facie visus, neꝗ tum stillantia vina
Miscebat, etc.
HeeHe thought not what at first heehe seemdseemed to say,
Nor then mixdmixed stilling wines, etc.
117158
Discourse 37.
After Aqua fœtidafoetida comes the green LyonLion: concerning which saythsays Ro=
sarius; you have sought for greennessegreenness, supposing, that brassebrass was a -
leprous body, because of that greenessegreenness which it hathhas: and therefore -
I declare to you, that whatsoever is perfect in brassebrass, is that greenessegreenness
alone, which is in it: because that greenessegreenness is by our Magistery suddenly
turned into our most true gold, and this weewe have had experience of:
yet you can noeno way præpareprepare the Stone without Duenech green and
liquid, which is seen to spring in our MynesMines: O blessed greenessegreenness, -
which dostdoes generate all things: From whence you must know, that -
noeno vegetable, and noeno fruit appears to germinate without a green -
colourcolor: in like manner you must know, that the generation of this thing is
green, wherefore the Philosophers call it the bud. These are the words of
Rosarius: This is the Philosophers gold, and brassebrass, and Stone noted in -
the Chapters, a fume, vapourvapor and water, the Spittle of Luna, which is joyndjoined
to the light of Sol; This green LyonLion fights with the Dragon, but is by him
overcome, and in length of time devoured; and the LyonLion being putrefyedputrefied
sweetnessesweetness is expected to proceed from his mouth, as being SlayneSlain by Sampson:
The Dragon getting the upper hand soeso fills himselfehimself with the LyonsLions -
flesh, as to burst a little and dyedie: Of which, the fattfat alone of a LyonLion curing
quotidian FeaversFevers, and grace and favourfavor being obtained between Kings -
and people anoyntedanointed therewith, a most excellent medicine may be made,
very coḿodiouscommodious for many maladyesmaladies. In the third place followesfollows -
the white fume, which, if it be coagulated, becomes water,
and performs the office of water in washing, dissolving, and
taking away spots like SoapeSoap: This is that fire against na=
ture, which see that you find, soeso called, because it is -
contrary to nature undoing and destroying that, which She
with diligent care compounded: This fire is not kindled as
the Spirit of wind or oyleoil, but as an incombustible matter, of -
æquallequal duration and heat, and is a fire without light and combusti=
on of great virtue and efficacy, which to find in darkenessedarkness is a
thing of noeno little difficulty, because it shines not, but of much
greater to apply rightly to the workework; the circumstances and -
propertyesproperties of which weewe have sufficiently in severallseveral places de=
scribed . . . . . . . . . . . . . .
sarius; you have sought for greennessegreenness, supposing, that brassebrass was a -
leprous body, because of that greenessegreenness which it hathhas: and therefore -
I declare to you, that whatsoever is perfect in brassebrass, is that greenessegreenness
alone, which is in it: because that greenessegreenness is by our Magistery suddenly
turned into our most true gold, and this weewe have had experience of:
yet you can noeno way præpareprepare the Stone without Duenech green and
liquid, which is seen to spring in our MynesMines: O blessed greenessegreenness, -
which dostdoes generate all things: From whence you must know, that -
noeno vegetable, and noeno fruit appears to germinate without a green -
colourcolor: in like manner you must know, that the generation of this thing is
green, wherefore the Philosophers call it the bud. These are the words of
Rosarius: This is the Philosophers gold, and brassebrass, and Stone noted in -
the Chapters, a fume, vapourvapor and water, the Spittle of Luna, which is joyndjoined
to the light of Sol; This green LyonLion fights with the Dragon, but is by him
overcome, and in length of time devoured; and the LyonLion being putrefyedputrefied
sweetnessesweetness is expected to proceed from his mouth, as being SlayneSlain by Sampson:
The Dragon getting the upper hand soeso fills himselfehimself with the LyonsLions -
flesh, as to burst a little and dyedie: Of which, the fattfat alone of a LyonLion curing
quotidian FeaversFevers, and grace and favourfavor being obtained between Kings -
and people anoyntedanointed therewith, a most excellent medicine may be made,
very coḿodiouscommodious for many maladyesmaladies. In the third place followesfollows -
the white fume, which, if it be coagulated, becomes water,
and performs the office of water in washing, dissolving, and
taking away spots like SoapeSoap: This is that fire against na=
ture, which see that you find, soeso called, because it is -
contrary to nature undoing and destroying that, which She
with diligent care compounded: This fire is not kindled as
the Spirit of wind or oyleoil, but as an incombustible matter, of -
æquallequal duration and heat, and is a fire without light and combusti=
on of great virtue and efficacy, which to find in darkenessedarkness is a
thing of noeno little difficulty, because it shines not, but of much
greater to apply rightly to the workework; the circumstances and -
propertyesproperties of which weewe have sufficiently in severallseveral places de=
scribed . . . . . . . . . . . . . .
158
Ut tria essentialia ad cujusque æaedificii constructionem requirun-
tur, quorum uno absente, ejus nulla adesse potest perfectio, quęquae
sunt fundamentum, parietes &et tectum, ita totidem desiderantur ad
Philosophorum compositum absolvendum, quæae hic nominantur
propriis suis nominibus: Author Auroræae, c.capite 20. de separatione ele-
mentorum loquens, Terra, inquit, ibidem relinquitur, ut alia tria
elementa in ea valeant radicari; si ipsa non esset, elementa funda-
mentum non haberent ad æaedificandum super id domum novam
Thesaurarium: Hoc fundamentum vocatur hic aqua fœoetida, quæae
est mater omnium elementorum, teste Rosario, ex qua &et per quam
&et cum qua præaeparant Philosophi ipsum, scilicet Elixir in principio
&et in fine: Fœoetida dicitur, quia fœoetorem sulphureum de se mittit, &et
odorem sepulchrorum: Hæaec est illa aqua, quam Pegasus ex Parnas-
so ungulâ suâ percusso elicuit, quam Nonacris Arcadiæae mons ex ju-
gis emittit è saxo prorumpentem, quæae in sola ungula caballina ser-
vari potest ob vim ejus fortissimam: Hæaec est aqua draconis, ut Ro-
sarius eam nominat, quæae debet fieri per alembicum sine omni alia
re addita, in qua facienda est maximus fœoetor: Quæae verba cùm qui-
dam audiverint ad stercora distillanda humana vel animalium se
contulerunt, in qua operatione fœoetorem quidem maximum sense-
runt, sed stercora in stercoribus invenerunt: At ne putes Philoso-
phos scarabæaeos esse, qui in stercoribus operentur, scias fœoetorem, si
quis adest, in magnam fragrantiam mox mutari, prout Lullius testa-
tur de sua Quinta essentia, cui tantam odoris suavitatem assignat, si
ritè facta sit, ut in superiori æaedium loco posita aves volantes ad se al-
liciat &et sistat: Ponit autem in fimo suam quintam essentiam, cujus
calore temperatissimo ea fragrantia sequitur, quod quidam cum vi-
no forti tentarunt, sed frustra, ideóque Lullium vanitatis insimulâ-
runt, cùm ipsi essent stultitiæae potiùs coarguendi, qui vinum Lullii
nunquam gustârunt; At Lullium aureus ille poëta meliùs intellexit,
qui Chrysop.Chrysopoeiae lib.libro 1. ita canit:
DISCURSUS XXXVII.
Ut tria essentialia ad cujusque æaedificii constructionem requirun-
tur, quorum uno absente, ejus nulla adesse potest perfectio, quęquae
sunt fundamentum, parietes &et tectum, ita totidem desiderantur ad
Philosophorum compositum absolvendum, quæae hic nominantur
propriis suis nominibus: Author Auroræae, c.capite 20. de separatione ele-
mentorum loquens, Terra, inquit, ibidem relinquitur, ut alia tria
elementa in ea valeant radicari; si ipsa non esset, elementa funda-
mentum non haberent ad æaedificandum super id domum novam
Thesaurarium: Hoc fundamentum vocatur hic aqua fœoetida, quæae
est mater omnium elementorum, teste Rosario, ex qua &et per quam
&et cum qua præaeparant Philosophi ipsum, scilicet Elixir in principio
&et in fine: Fœoetida dicitur, quia fœoetorem sulphureum de se mittit, &et
odorem sepulchrorum: Hæaec est illa aqua, quam Pegasus ex Parnas-
so ungulâ suâ percusso elicuit, quam Nonacris Arcadiæae mons ex ju-
gis emittit è saxo prorumpentem, quæae in sola ungula caballina ser-
vari potest ob vim ejus fortissimam: Hæaec est aqua draconis, ut Ro-
sarius eam nominat, quæae debet fieri per alembicum sine omni alia
re addita, in qua facienda est maximus fœoetor: Quæae verba cùm qui-
dam audiverint ad stercora distillanda humana vel animalium se
contulerunt, in qua operatione fœoetorem quidem maximum sense-
runt, sed stercora in stercoribus invenerunt: At ne putes Philoso-
phos scarabæaeos esse, qui in stercoribus operentur, scias fœoetorem, si
quis adest, in magnam fragrantiam mox mutari, prout Lullius testa-
tur de sua Quinta essentia, cui tantam odoris suavitatem assignat, si
ritè facta sit, ut in superiori æaedium loco posita aves volantes ad se al-
liciat &et sistat: Ponit autem in fimo suam quintam essentiam, cujus
calore temperatissimo ea fragrantia sequitur, quod quidam cum vi-
no forti tentarunt, sed frustra, ideóque Lullium vanitatis insimulâ-
runt, cùm ipsi essent stultitiæae potiùs coarguendi, qui vinum Lullii
nunquam gustârunt; At Lullium aureus ille poëta meliùs intellexit,
qui Chrysop.Chrysopoeiae lib.libro 1. ita canit:
At non ille quidem sensit, quæae dicere primâ
Est facie visus, neque tum stillantia vina
Miscebat, &cetcaetera.
Est facie visus, neque tum stillantia vina
Miscebat, &cetcaetera.
159
Post aquam fœoetidam Leo viridis occurrit: de quo Rosarius, quæaesi-
visti autem de viriditate, putans, quod æaes esset corpus leprosum pro-
pter illam viriditatem quam habet: Unde enim tibi dico, quod totũtotum
illud, quod est perfectum in æaere, est illa sola viriditas, quæae in ipso est:
quia illa viriditas per nostrum magisterium vertitur citò in verissi-
mum aurum nostrum &et hoc experti sumus: Nullo tamen poteris
lapidem præaeparare absque duenech viridi &et liquido, quod videtur
in mineris nostris nasci: O benedicta viriditas, quæae cunctas res ge-
neras: Unde noscas, quod nullum vegetabile atque fructus nullus
apparet germinando, quin sit ibi viridis color: similiter scias, quod
hujus rei generatio viridis est, quare Philosophi germẽgermem ipsum appel-
laverunt. Hæaec Rosarius: Hoc est aurum &et æaes Philosophorum &et
lapis in capitulis notus, fumus, vapor &et aqua, sputum lunæae, quod
Solis lumini jungitur; Hic leo viridis pugnat cum dracone; sed ab eo
superatur &et sucessu temporis devoratur; putrefacto autem leone
dulcedo ex ejus ore (velut à Sampsone occisi) proventura speratur.
Draco superior factus leoninâ adeò se carne replet, ut paulò crepet
&et emoriatur: Ex quo, cum Leonis adeps per se quotidianus febrib.febribus
medeatur, apúdque reges &et populos eo perunctis gratia &et favor
concilietur, Medicina præaestantissima fieri poterit, quæae permultis
affectibus sit utilissima. Tertio sequitur fumus albus, qui si coagule-
tur, fit aqua &et aqua officiũofficium pręstatpraestat in abluendo, solvendo, &et maculas
abstergendo instar saponis: Hic est ignis contra naturam, quem vi-
de ut invenias, ita dictus, quia contrarius est naturæae retexendo &et
destruendo illud, quod ea diligenti curâ composuit: Hic ignis non
est ex spiritu vini aut oleo incensus sed ex materia incombustibili, æae-
qualis perdurationis &et caloris, &et est ignis absque luce &et combusti-
one magnæae virtutis &et efficaciæae, quem reperire in tenebris, cùm
non luceat, est non exiguæae difficultatis, sed operi debito applicare
modo, longè majoris; cujus circumstantias &et proprietates in diver-
sis locis satis descripsimus.
Post aquam fœoetidam Leo viridis occurrit: de quo Rosarius, quæaesi-
visti autem de viriditate, putans, quod æaes esset corpus leprosum pro-
pter illam viriditatem quam habet: Unde enim tibi dico, quod totũtotum
illud, quod est perfectum in æaere, est illa sola viriditas, quæae in ipso est:
quia illa viriditas per nostrum magisterium vertitur citò in verissi-
mum aurum nostrum &et hoc experti sumus: Nullo tamen poteris
lapidem præaeparare absque duenech viridi &et liquido, quod videtur
in mineris nostris nasci: O benedicta viriditas, quæae cunctas res ge-
neras: Unde noscas, quod nullum vegetabile atque fructus nullus
apparet germinando, quin sit ibi viridis color: similiter scias, quod
hujus rei generatio viridis est, quare Philosophi germẽgermem ipsum appel-
laverunt. Hæaec Rosarius: Hoc est aurum &et æaes Philosophorum &et
lapis in capitulis notus, fumus, vapor &et aqua, sputum lunæae, quod
Solis lumini jungitur; Hic leo viridis pugnat cum dracone; sed ab eo
superatur &et sucessu temporis devoratur; putrefacto autem leone
dulcedo ex ejus ore (velut à Sampsone occisi) proventura speratur.
Draco superior factus leoninâ adeò se carne replet, ut paulò crepet
&et emoriatur: Ex quo, cum Leonis adeps per se quotidianus febrib.febribus
medeatur, apúdque reges &et populos eo perunctis gratia &et favor
concilietur, Medicina præaestantissima fieri poterit, quæae permultis
affectibus sit utilissima. Tertio sequitur fumus albus, qui si coagule-
tur, fit aqua &et aqua officiũofficium pręstatpraestat in abluendo, solvendo, &et maculas
abstergendo instar saponis: Hic est ignis contra naturam, quem vi-
de ut invenias, ita dictus, quia contrarius est naturæae retexendo &et
destruendo illud, quod ea diligenti curâ composuit: Hic ignis non
est ex spiritu vini aut oleo incensus sed ex materia incombustibili, æae-
qualis perdurationis &et caloris, &et est ignis absque luce &et combusti-
one magnæae virtutis &et efficaciæae, quem reperire in tenebris, cùm
non luceat, est non exiguæae difficultatis, sed operi debito applicare
modo, longè majoris; cujus circumstantias &et proprietates in diver-
sis locis satis descripsimus.
view: