92125
EmblemeEmblem the 29. Of the Secrets of Nature.
As the Salamander lives in fire soeso allsoalso the Stone.
125
Emblema XXIX. De Secretis Naturæae.
Ut Salamandra vivit igne sic lapis:
124
FUGA XXIX. in 9 seu infrà.
Wie der Salamander lebet im Fewr /
also auch der Stein.
EpigrammeEpigram 29.
The Salamander sports in scorching heats,
And, Vulcan! bids defyancedefiance to your threats;
The Stone soeso allsoalso being thereto inur'dinured,
Withstands the strongest flames were e'reever endured:
That verminevermin cold and moist congealescongeals the fire,
This stone with heat dosdoes as its like conspire.
Epigramma XXIX.
Degit in ardenti Salamandra potentior igne,
Nec Vulcane tuas æaestimat illa minas:
Sic quoque non flammarum incendia sæaeva recusat,
Qui fuit assiduo natus in igne Lapis.
Illa rigens æaestus extinguit, liberáque exit,
At calet hic, similis quem calor inde juvat.
XXIX. Epigrammatis Latini versio Germanica.
Der Salamander kräfftig lebet in starckem Fewr unversehret /
Und Vulcane gantz nicht an dein Dräwen sich| kehret /
Also auch der Flammen grawsam Entzündung achtet klein /
Der geborn ist in stetem Fewr der Philosophen Stein /
Derselbe kalt löschet auß das Fewr / und unverletzt entgeht /
Dieser aber ist heiß / drumb in gleicher Hitzen steht.
93126
Two Elements there are, in which animallsanimals live, water and aireair, and as ma=
ny in which noeno animated thing can live, earth and fire: For as those are
of a midlemiddle and temperate complexion in the first and second qualityesqualities, soeso
these are extreme; bodyesbodies either too thickethick or too subtillsubtle, soeso thickethick as not
to admittadmit other bodyesbodies, soeso subtillsubtle as indeed to admit, but to penetrate and burneburn
them: But the reason why men doedo live in vaults and subterranean MynesMines is
because of the aireair descending thitherto, and supplying the vacuity of those
places: But here weewe speakespeak of every Element apart: In water fish doedo live
in incredible number, variety, and fertility, yea the greatest of all ani=
mallsanimals; In the aireair men, four=-footedfour-footed beasts, birds, wormesworms, and insects: Whatso=
ever is saydsaid of Spirits wandringwandering in the secret parts of the earth, is ano=
ther thing, for neither are they animallsanimals: But they say the Salamander
alone lives in fire: Now the Salamander is a creeping verminevermin, not much -
unlike to a Lizard, but of Slower pace, bigger head, and different colourcolor, such
as I remember I have seen in the Alps, or neckeneck of Spluga, coming out of
the caverns of rocks after thunder and rainerain, and staying in the way, a -
countryman of that place advertising that it was, called ein Molch: And it
had about a clammy and viscous moistnessemoistness, by the virtue of which it
passethpasses freely through fire without harmeharm: But the Philosophers Sala=
mander is much different, though it be assimilated to this: For that is -
bred in fire, this not; but if it falls into fire it is not presently burned -
by reason of its excedingexceeding coldnessecoldness and moistnessemoistness, but can freely passepass
through the flame: That is hotthot and dry this cold and moist: For every
thing participates of the nature of the mothers wombewomb, or resembles -
the place and countreycountry: Fire producethproduces nothing but that which is hotthot -
and dry, as its like, and on the contrary the moist and cold caverns
of rocks, being full of water, doedo bring forth this cold and moist ver=
mynevermin. That dothdoes by the similitude of nature rejoycerejoice in fire, this by
contrariety extinguishethextinguishes it, or repells its force for some time from it.
They say that the flyefly called Pyrausta is generated in fire, and flyesflies out
of the brassebrass furnaces of Cyprus: but noeno man hathhas beleivdbelieved this true, except
by an allegory: For fire, if it be continued, destroyesdestroys and corrupts the
bodyesbodies of all animallsanimals whatsoever, it allsoalso burning the earth into glasseglass,
and the most solid timber into ashes, and all other compounded things,
a few excepted, as MercuriallMercurial, which doedo either wholywholly remayneremain, or allto=
getheraltogether flyefly from fire, noeno separation of the parts being made in them:
Vulcan is a most cruellcruel murtherermurderer, who calls all things mixed with the
Elements to his examination,
Discourse 29.
Two Elements there are, in which animallsanimals live, water and aireair, and as ma=
ny in which noeno animated thing can live, earth and fire: For as those are
of a midlemiddle and temperate complexion in the first and second qualityesqualities, soeso
these are extreme; bodyesbodies either too thickethick or too subtillsubtle, soeso thickethick as not
to admittadmit other bodyesbodies, soeso subtillsubtle as indeed to admit, but to penetrate and burneburn
them: But the reason why men doedo live in vaults and subterranean MynesMines is
because of the aireair descending thitherto, and supplying the vacuity of those
places: But here weewe speakespeak of every Element apart: In water fish doedo live
in incredible number, variety, and fertility, yea the greatest of all ani=
mallsanimals; In the aireair men, four=-footedfour-footed beasts, birds, wormesworms, and insects: Whatso=
ever is saydsaid of Spirits wandringwandering in the secret parts of the earth, is ano=
ther thing, for neither are they animallsanimals: But they say the Salamander
alone lives in fire: Now the Salamander is a creeping verminevermin, not much -
unlike to a Lizard, but of Slower pace, bigger head, and different colourcolor, such
as I remember I have seen in the Alps, or neckeneck of Spluga, coming out of
the caverns of rocks after thunder and rainerain, and staying in the way, a -
countryman of that place advertising that it was, called ein Molch: And it
had about a clammy and viscous moistnessemoistness, by the virtue of which it
passethpasses freely through fire without harmeharm: But the Philosophers Sala=
mander is much different, though it be assimilated to this: For that is -
bred in fire, this not; but if it falls into fire it is not presently burned -
by reason of its excedingexceeding coldnessecoldness and moistnessemoistness, but can freely passepass
through the flame: That is hotthot and dry this cold and moist: For every
thing participates of the nature of the mothers wombewomb, or resembles -
the place and countreycountry: Fire producethproduces nothing but that which is hotthot -
and dry, as its like, and on the contrary the moist and cold caverns
of rocks, being full of water, doedo bring forth this cold and moist ver=
mynevermin. That dothdoes by the similitude of nature rejoycerejoice in fire, this by
contrariety extinguishethextinguishes it, or repells its force for some time from it.
They say that the flyefly called Pyrausta is generated in fire, and flyesflies out
of the brassebrass furnaces of Cyprus: but noeno man hathhas beleivdbelieved this true, except
by an allegory: For fire, if it be continued, destroyesdestroys and corrupts the
bodyesbodies of all animallsanimals whatsoever, it allsoalso burning the earth into glasseglass,
and the most solid timber into ashes, and all other compounded things,
a few excepted, as MercuriallMercurial, which doedo either wholywholly remayneremain, or allto=
getheraltogether flyefly from fire, noeno separation of the parts being made in them:
Vulcan is a most cruellcruel murtherermurderer, who calls all things mixed with the
Elements to his examination,
93126
Discourse 29.
some being excepted from his judgement -
seat as the priviledgesprivileges, and prerogatives of the EmperesseEmperess Nature: Upon
these heehe obtainesobtains noeno right alone, unlesseunless heehe joynejoin to himselfehimself other -
judges, and Salamanders are above his violence, which they doedo not fear: -
AvicenneAvicenna in Porta reckons up the various temperaments of bodyesbodies, which are
all unæquallunequal, and therefore corruptible by fire and other injuryesinjuries: but one
heehe affirms to be exactly æquallequal, which hathhas soeso much heat, as cold, soeso -
much siccity, as moisture, not as to weight, but justice, as the PhysitiansPhysicians
termeterm it, and this is that which is more patient, than agent; in which if
fire endeavoursendeavors to dissolve water its contrary into aireair its familiar, the
earth admittsadmits not this resolution, because it is incorporated with water: -
and the internallinternal fire of the compound dothdoes by consent approve this
sentiment of the earth, because it is an intimate freindfriend to the earth. -
The judgementjudgment therefore of Vulcan ceasethceases, who usethuses yet another en=
trigueintrigue, striving to burneburn the earth into ashes, as his customecustom is, but the wa=
ter adhæringadhering to it prævaylesprevails against exceptions, which ShewsShows itselfeitself uni=
ted to the earth, and the aireair to it, and fire to the earth on the other -
side; heehe therefore that would incinerate the earth, must allsoalso incine=
rate the other Elements: And soeso Vulcan being disapointeddisappointed suspends -
his judgementjudgment, lest heehe Should be derided by all men. This body is like
the reallreal Salamander, in which the Elements are exactly æquallizedequalized in vir=
tue: Of it SaythSays the Rosary out of Geber; That Philosopher would have -
the substance of Mercury mortifyedmortified, but naturally his Mercury is in that
venerable Stone, as is manifest to all men: therefore etc. AllsoAlso that Phi=
losopher would have the substance of Mercury fixed, as is evident, be=
cause heehe teachethteaches the wayesways of fixing with many cautions and devices,
but who doubts the substance of that pretiousprecious stone to be fixed? cer=
tainly noeno man that knowesknows it. By which it is demonstrated, that the
Stone must be reduced to the nature of the Salamander by fixa=
tion; that is, to absolute fixity, which declines not, or refusethrefuses fire. -
For neither can it be the Salamander, before it hathhas learned to en=
dure fire most patiently, which must of necessity be effected in long
processeprocess of time. Hereafter in the 35 emblematicallemblematical discourse weewe will -
treat of Achilles and Triptolemus, placed in the night time under embers
of fire, till they could endure most vehement heat, who allsoalso attained to a
Salamandrine property by customecustom and habit: for customecustom is a second -
nature, which notwithstanding must coḿunicatecommunicate power, and as a Mis=
tresseMistress begin alteration, otherwise customecustom will be able to effect little or
nothing; that is the reason why it is impossible to fix ice at fire, but
CristallCristal possible, because nature hathhas begun this: The same must be
supposed of watrywatery and volatile Mercury, which in its owneown nature
cannot be fixed, except by mariagemarriage and coition with Sulphur, -
which is the Philosophers tincture, and fixethfixes all volatile Spi=
rits . . . . . . . . . . . . . . . .
seat as the priviledgesprivileges, and prerogatives of the EmperesseEmperess Nature: Upon
these heehe obtainesobtains noeno right alone, unlesseunless heehe joynejoin to himselfehimself other -
judges, and Salamanders are above his violence, which they doedo not fear: -
AvicenneAvicenna in Porta reckons up the various temperaments of bodyesbodies, which are
all unæquallunequal, and therefore corruptible by fire and other injuryesinjuries: but one
heehe affirms to be exactly æquallequal, which hathhas soeso much heat, as cold, soeso -
much siccity, as moisture, not as to weight, but justice, as the PhysitiansPhysicians
termeterm it, and this is that which is more patient, than agent; in which if
fire endeavoursendeavors to dissolve water its contrary into aireair its familiar, the
earth admittsadmits not this resolution, because it is incorporated with water: -
and the internallinternal fire of the compound dothdoes by consent approve this
sentiment of the earth, because it is an intimate freindfriend to the earth. -
The judgementjudgment therefore of Vulcan ceasethceases, who usethuses yet another en=
trigueintrigue, striving to burneburn the earth into ashes, as his customecustom is, but the wa=
ter adhæringadhering to it prævaylesprevails against exceptions, which ShewsShows itselfeitself uni=
ted to the earth, and the aireair to it, and fire to the earth on the other -
side; heehe therefore that would incinerate the earth, must allsoalso incine=
rate the other Elements: And soeso Vulcan being disapointeddisappointed suspends -
his judgementjudgment, lest heehe Should be derided by all men. This body is like
the reallreal Salamander, in which the Elements are exactly æquallizedequalized in vir=
tue: Of it SaythSays the Rosary out of Geber; That Philosopher would have -
the substance of Mercury mortifyedmortified, but naturally his Mercury is in that
venerable Stone, as is manifest to all men: therefore etc. AllsoAlso that Phi=
losopher would have the substance of Mercury fixed, as is evident, be=
cause heehe teachethteaches the wayesways of fixing with many cautions and devices,
but who doubts the substance of that pretiousprecious stone to be fixed? cer=
tainly noeno man that knowesknows it. By which it is demonstrated, that the
Stone must be reduced to the nature of the Salamander by fixa=
tion; that is, to absolute fixity, which declines not, or refusethrefuses fire. -
For neither can it be the Salamander, before it hathhas learned to en=
dure fire most patiently, which must of necessity be effected in long
processeprocess of time. Hereafter in the 35 emblematicallemblematical discourse weewe will -
treat of Achilles and Triptolemus, placed in the night time under embers
of fire, till they could endure most vehement heat, who allsoalso attained to a
Salamandrine property by customecustom and habit: for customecustom is a second -
nature, which notwithstanding must coḿunicatecommunicate power, and as a Mis=
tresseMistress begin alteration, otherwise customecustom will be able to effect little or
nothing; that is the reason why it is impossible to fix ice at fire, but
CristallCristal possible, because nature hathhas begun this: The same must be
supposed of watrywatery and volatile Mercury, which in its owneown nature
cannot be fixed, except by mariagemarriage and coition with Sulphur, -
which is the Philosophers tincture, and fixethfixes all volatile Spi=
rits . . . . . . . . . . . . . . . .
126
Duo sũtsunt ElemẽtaElementa, in quib.quibus animalia degunt, aqua &et aër, &et totidẽtotidem
in quib.quibus nihil animatũanimatum superesse potest, terra &et ignis. Ut n.enim illa
sunt mediæae, &et tẽperatętemperatae cõplexioniscomplexionis in primis &et secũdissecundis qualitatib.qualitatibus
sic hęchaec sũtsunt extrẽęextremae; aut corpora nimis crassa, aut subtilia, ita ut crassi-
ties alia corpora nõnon admittat, subtilitas admittat ɋdẽquidem, sed penetret
&et adurat: Quod verò in cellis, &et fodinis subterrãeissubterraneis vivãtvivant homines,
id ratiõeratione aëris cõtingitcontingit eò usq;usque descẽdẽtisdescendentis, &et ea loca, ne sint vacua,
supplentis: At hic de uno quoq;quoque ElemẽtoElemento ꝑper se loquimur: In aqua pi-
sces incredibili nũeronumero, varietate &et fæaecunditate vivũtvivunt, imò animaliũanimalium
omniũomnium maxima; In aëre homines, quadrupedes, volucres, vermes,
&et insecta: Quicquid de spiritib.spiritibus oberrantib.oberrantibus in terræae abditis dicitur,
aliud est. nec n.enim sunt animalia. In igne verò solãsolam SalamãdrãSalamandram vivere a-
jũta-
junt: Est autẽautem SalamãdraSalamandra vermis repens nõnon absimilis lacertæae, sed tar-
diori incessu, grandiori capite &et alio colore, qualem me vidisse me-
mini in Alpib.Alpibus seu jugo SplugęSplugae, post tonitrua &et imbres ex cavernis
saxorũsaxorum progressam, inque via morantẽmorantem, admonente quodãquodam ejus loci
ruricola, quod vocaretur ein Molch: Habebat autẽautem circa se se lẽtamlentam
&et viscosãviscosam hũiditatẽhumiditatem, quâ ignes liberé ꝑvaditpervadit absq;absque noxa. Sed Philos.Philosophorum
SalamãdraSalamandra lõgèlonge alia est, quãvisquamvis huic assimiletur. Illa n.enim in igne nasci-
tur. Hæaec nequaquam. sed si incidat in ignem sua copiosa &et summa
frigiditate ac humiditate non statim comburitur, quin liberè per-
meare flammam possit: Illa est calida &et sicca, hæaec frigida &et hu-
mida: Quodlibet n.enim materni uteri naturãnaturam refert, seu locũlocum &et patriam
imitatur: Ignis nil nisi calidũcalidum &et siccũsiccum producit, tãquãtamquam sibi simile, &et
ecõtraecontra humidæae &et frigidæae cautiũcautium cavernæae, imbribus repletæae, hunc
vermem, frigidum &et humidum mittũtmittunt. Illa similitudine naturæae igni
gaudet, hæaec cõtrarietatecontrarietate extinguit eũeum aut ejus vim aliquãdiualiquamdiu à se re-
pellit. AjũtAjunt ex furnis æaerariis Cypri pyraustãpyraustam in igne genitãgenitam evolare:
At nẽonemo hoc verũverum, nisi ꝑper allegoriãallegoriam, crediderit: Ignis enim animaliũanimalium
quorũcũq;quorumcumque corpora destruit &et corũpitcorumpit, si continuetur, cũcum &et terrãterram ad-
urat in vitrũvitrum, &et ligna solidiora in cineres, cæaeteráque omnia compo-
sita, paucis exceptis, ut pote mercurialib.mercurialibus quæae vel tota manent, vel
tota avolant ex igne, nulla partiũpartium separatione in iis factâ. Vulcanus
carnifex est rigidissimus, qui omnia mixta ex ElemẽtisElementis in examen
DISCURSUS XXIX.
Duo sũtsunt ElemẽtaElementa, in quib.quibus animalia degunt, aqua &et aër, &et totidẽtotidem
in quib.quibus nihil animatũanimatum superesse potest, terra &et ignis. Ut n.enim illa
sunt mediæae, &et tẽperatętemperatae cõplexioniscomplexionis in primis &et secũdissecundis qualitatib.qualitatibus
sic hęchaec sũtsunt extrẽęextremae; aut corpora nimis crassa, aut subtilia, ita ut crassi-
ties alia corpora nõnon admittat, subtilitas admittat ɋdẽquidem, sed penetret
&et adurat: Quod verò in cellis, &et fodinis subterrãeissubterraneis vivãtvivant homines,
id ratiõeratione aëris cõtingitcontingit eò usq;usque descẽdẽtisdescendentis, &et ea loca, ne sint vacua,
supplentis: At hic de uno quoq;quoque ElemẽtoElemento ꝑper se loquimur: In aqua pi-
sces incredibili nũeronumero, varietate &et fæaecunditate vivũtvivunt, imò animaliũanimalium
omniũomnium maxima; In aëre homines, quadrupedes, volucres, vermes,
&et insecta: Quicquid de spiritib.spiritibus oberrantib.oberrantibus in terræae abditis dicitur,
aliud est. nec n.enim sunt animalia. In igne verò solãsolam SalamãdrãSalamandram vivere a-
jũta-
junt: Est autẽautem SalamãdraSalamandra vermis repens nõnon absimilis lacertæae, sed tar-
diori incessu, grandiori capite &et alio colore, qualem me vidisse me-
mini in Alpib.Alpibus seu jugo SplugęSplugae, post tonitrua &et imbres ex cavernis
saxorũsaxorum progressam, inque via morantẽmorantem, admonente quodãquodam ejus loci
ruricola, quod vocaretur ein Molch: Habebat autẽautem circa se se lẽtamlentam
&et viscosãviscosam hũiditatẽhumiditatem, quâ ignes liberé ꝑvaditpervadit absq;absque noxa. Sed Philos.Philosophorum
SalamãdraSalamandra lõgèlonge alia est, quãvisquamvis huic assimiletur. Illa n.enim in igne nasci-
tur. Hæaec nequaquam. sed si incidat in ignem sua copiosa &et summa
frigiditate ac humiditate non statim comburitur, quin liberè per-
meare flammam possit: Illa est calida &et sicca, hæaec frigida &et hu-
mida: Quodlibet n.enim materni uteri naturãnaturam refert, seu locũlocum &et patriam
imitatur: Ignis nil nisi calidũcalidum &et siccũsiccum producit, tãquãtamquam sibi simile, &et
ecõtraecontra humidæae &et frigidæae cautiũcautium cavernæae, imbribus repletæae, hunc
vermem, frigidum &et humidum mittũtmittunt. Illa similitudine naturæae igni
gaudet, hæaec cõtrarietatecontrarietate extinguit eũeum aut ejus vim aliquãdiualiquamdiu à se re-
pellit. AjũtAjunt ex furnis æaerariis Cypri pyraustãpyraustam in igne genitãgenitam evolare:
At nẽonemo hoc verũverum, nisi ꝑper allegoriãallegoriam, crediderit: Ignis enim animaliũanimalium
quorũcũq;quorumcumque corpora destruit &et corũpitcorumpit, si continuetur, cũcum &et terrãterram ad-
urat in vitrũvitrum, &et ligna solidiora in cineres, cæaeteráque omnia compo-
sita, paucis exceptis, ut pote mercurialib.mercurialibus quæae vel tota manent, vel
tota avolant ex igne, nulla partiũpartium separatione in iis factâ. Vulcanus
carnifex est rigidissimus, qui omnia mixta ex ElemẽtisElementis in examen
127
suũsuum vocat &et judiciũjudicium, exẽptisexemptis ab ejus foro nonnullis tanquam naturæae
Imperatricis privilegiis &et indultis: In hæaec ꝑper se, nisi alios sibi adjũgatadjungat
Areopagitas, nil juris obtinet, sũtq;suntque SalamãdraeSalamandrae præae ejus violẽtiaviolentia, quãquam
nõnon extimescunt: AvicẽnaAvicenna in porta diversa corporũcorporum tẽperamẽtatemperamenta enu-
merat, quæae omnia sunt inæaequata, ideóq;ideoque corruptibilia igne, aliisq;aliisque
injuriis: Sed unũunum optimè aequatũaequatum tradit, ꝙquod tãtũtantum habet calidi, quãtumquantum
frigidi, tãtũtantum sicci, quãtũquantum hũidihumidi, nõnon ad põduspondus sed justitiãjustitiam, ut medici vo-
cãtvo-
cant; hoc est illud ꝙquod magis est patiẽspatiens, quãquam agẽsagens; In quo si ignis aquãaquam
sibi adversãadversam resolvere in aërẽaërem sibi familiarẽfamiliarem nititur, terra hãchanc resolu-
tionẽresolu-
tionem nõnon admittit, quia aquęaquae incorporata est: Et ignis internus cõpo-
siticompo-
siti hãchanc terræae sẽtẽtiãsententiam suffragio cõprobatcomprobat, quia terræae intimus est ami-
cus. Cessat itaq;itaque judiciũjudicium Vulcani, qui alio adhuc diverticulo utitur,
dũdum terrãterram tentat in cineres comburere, ut solet; at aqua illi adhaerẽsadhaerens
contra Exceptiones adfert, quæae se terræae unitam ostendit ac sibi aë-
rẽaë-
rem, terręterrae verò ab altero latere ignẽignem; Ergo qui velit terram incinerare,
incineret &et reliqua elementa: Atq;Atque sic Vulcanus elusus judiciũjudicium suũsuum
suspendit, ne risui sit omnibomnibus. Hoc corpus est Salamandræae verissimæae
simile, in quo Elementa bilance virtutum æaequata sunt: De eo Ro-
sarius ex Gebro ItẽItem, inquit, Philosophus iste vult istam substantiam Mer-
curii mortificatam; sed naturaliter Mercurius illius est in illo venerabili lapi-
de, ut omnibus est manifestum: Ergo &c.etcetera ItẽItem iste Philosophus vult istam sub-
stãtiãsub-
stantiam Mercurii esse fixãfixam, ut patet, quia ingenia fixãdifixandi docet cum cautelis multis
&et ingeniis, sed quis dubitet substantiãsubstantiam istius lapidis preciosi esse fixissimãfixissimam?
certè nullus qui cognoscit eum. Ex ɋb.quibus patet quod ad SalamãdraeSalamandrae naturãnaturam
ꝑper fixationẽfixationem lapis redigẽdusredigendus sit; hoc est, ad summãsummam fixitatẽfixitatem, quæae ignem
nõnon declinet aut renuat. Nec n.enim SalamãdraSalamandra esse potest, antequãantequam ignẽignem
tolerare patiẽtissimapatientissima didicerit, ꝙquod lõgâlonga tẽporistemporis morâ fieri necessũnecessum est.
De Achille &et Triptolemo sub ignis favillis noctu positis, donec vehemẽtissimũvehementissimum
calorẽcalorem ferre potuerint, post dicetur discursu emblematico 35. qui SalamandrinãSalamandrinam
quoque nacti sunt proprietatem per consuetudinem &et assuetudinem: Con-
suetudo enim altera natura est, quæae tamen nisi potentiam communi carit, &et
alterationem quasi magistra inceperit, consuetudo nihil aut parum efficere po-
terit; Inde est, quod glaciem, ad ignem figere sit impossibile, cristallum autem
possibile, quia natura hanc incepit: Ita de Mercurio aquoso &et volatili existi-
mandum est, quod figi sua natura nequeat, nisi per complexum maritati sul-
phuris, quod est Tinctura Philos.Philosophica &et figit omnes spiritus volantes.
suũsuum vocat &et judiciũjudicium, exẽptisexemptis ab ejus foro nonnullis tanquam naturæae
Imperatricis privilegiis &et indultis: In hæaec ꝑper se, nisi alios sibi adjũgatadjungat
Areopagitas, nil juris obtinet, sũtq;suntque SalamãdraeSalamandrae præae ejus violẽtiaviolentia, quãquam
nõnon extimescunt: AvicẽnaAvicenna in porta diversa corporũcorporum tẽperamẽtatemperamenta enu-
merat, quæae omnia sunt inæaequata, ideóq;ideoque corruptibilia igne, aliisq;aliisque
injuriis: Sed unũunum optimè aequatũaequatum tradit, ꝙquod tãtũtantum habet calidi, quãtumquantum
frigidi, tãtũtantum sicci, quãtũquantum hũidihumidi, nõnon ad põduspondus sed justitiãjustitiam, ut medici vo-
cãtvo-
cant; hoc est illud ꝙquod magis est patiẽspatiens, quãquam agẽsagens; In quo si ignis aquãaquam
sibi adversãadversam resolvere in aërẽaërem sibi familiarẽfamiliarem nititur, terra hãchanc resolu-
tionẽresolu-
tionem nõnon admittit, quia aquęaquae incorporata est: Et ignis internus cõpo-
siticompo-
siti hãchanc terræae sẽtẽtiãsententiam suffragio cõprobatcomprobat, quia terræae intimus est ami-
cus. Cessat itaq;itaque judiciũjudicium Vulcani, qui alio adhuc diverticulo utitur,
dũdum terrãterram tentat in cineres comburere, ut solet; at aqua illi adhaerẽsadhaerens
contra Exceptiones adfert, quæae se terræae unitam ostendit ac sibi aë-
rẽaë-
rem, terręterrae verò ab altero latere ignẽignem; Ergo qui velit terram incinerare,
incineret &et reliqua elementa: Atq;Atque sic Vulcanus elusus judiciũjudicium suũsuum
suspendit, ne risui sit omnibomnibus. Hoc corpus est Salamandræae verissimæae
simile, in quo Elementa bilance virtutum æaequata sunt: De eo Ro-
sarius ex Gebro ItẽItem, inquit, Philosophus iste vult istam substantiam Mer-
curii mortificatam; sed naturaliter Mercurius illius est in illo venerabili lapi-
de, ut omnibus est manifestum: Ergo &c.etcetera ItẽItem iste Philosophus vult istam sub-
stãtiãsub-
stantiam Mercurii esse fixãfixam, ut patet, quia ingenia fixãdifixandi docet cum cautelis multis
&et ingeniis, sed quis dubitet substantiãsubstantiam istius lapidis preciosi esse fixissimãfixissimam?
certè nullus qui cognoscit eum. Ex ɋb.quibus patet quod ad SalamãdraeSalamandrae naturãnaturam
ꝑper fixationẽfixationem lapis redigẽdusredigendus sit; hoc est, ad summãsummam fixitatẽfixitatem, quæae ignem
nõnon declinet aut renuat. Nec n.enim SalamãdraSalamandra esse potest, antequãantequam ignẽignem
tolerare patiẽtissimapatientissima didicerit, ꝙquod lõgâlonga tẽporistemporis morâ fieri necessũnecessum est.
De Achille &et Triptolemo sub ignis favillis noctu positis, donec vehemẽtissimũvehementissimum
calorẽcalorem ferre potuerint, post dicetur discursu emblematico 35. qui SalamandrinãSalamandrinam
quoque nacti sunt proprietatem per consuetudinem &et assuetudinem: Con-
suetudo enim altera natura est, quæae tamen nisi potentiam communi carit, &et
alterationem quasi magistra inceperit, consuetudo nihil aut parum efficere po-
terit; Inde est, quod glaciem, ad ignem figere sit impossibile, cristallum autem
possibile, quia natura hanc incepit: Ita de Mercurio aquoso &et volatili existi-
mandum est, quod figi sua natura nequeat, nisi per complexum maritati sul-
phuris, quod est Tinctura Philos.Philosophica &et figit omnes spiritus volantes.
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