107145
EmblemeEmblem 34. Of the Secrets of Nature.
HeeHe is conceived in baths, and borneborn in the aireair, and being made
red walks upon the waters.
145
Emblema XXXIV. De Secretis Naturæae
In balneis concipitur, &et in aëre nascitur, rubeus verò
factus graditur super aquas.
144
FUGA XXXIV. in 8. infrà.
Im Wasserbad wirt er empfangen / und in der Lufft geboren /
wenn er aber roht worden / gehet er auff dem Wasser.
EpigrammeEpigram 34.
Sol is in baths conceiv'dconceived, produc'dproduced ith'in the aireair,
And growing red treads water without fear:
HeeHe, the Philosophers Supreme delight,
Is on the tops of mountains tinged white;
This guiftgift of God'sGod is a Stone, and yet not soeso,
HeeHe happy is that shall attaineattain thereto.
Epigramma XXXIV.
Balnea conceptu pueri, natalibus aër
Splendet &et hinc rubeus sub pede cernit aquas.
Fítque super montana cacumina candidus ille,
Qui remanet doctis unica cura viris.
Est lapis &et non est, cœoeli quod nobile Donum,
Dante Deo fœoelix, si quis habebit, erit.
XXXIV. Epigrammatis Latini versio Germanica.
Im Wasserbad geschehn ist sein Empfängnuß / aber in Lüfften
Ist er geborn / und roht geht uber die Wasserklüfften /
Er wirt auch weiß in der Höhe der Berg / so der Weisen allein
Angenemmer und einig Hertzenluft pfleget zuseyn /
Es ist ein Stein / und auch nicht / welch himmlisch und edle Gaben /
Gelücklich ist / so jemand auß Gotts Geschenck wirt haben.
108146
The opinion or flattery of men attributes wonderfullwonderful births to some -
persons above others, but certainly fabulous, as to Alexander the great,
begotten not by Philip King of Macedonia, but Jupiter Hammon; to -
Romulus and Remus, by Mars; to Plato, borneborn of the virgin Perictione
violated by the image of Apollo: soeso the Heathen would demonstrate
themselves to proceed from the Gods, as allsoalso Thessalus the SonneSon of Hippo=
crates the PhysitianPhysician dothdoes amongst other things endeavourendeavor to perswadepersuade -
himselfehimself to descend from Apollo at Athens: but weewe cannot easily beleivebelieve
them, who know, that they were neither men nor Gods, to whomewhom they
referrerefer the originalloriginal of their lineage: And if the Heroes were amongst
men as divine, weewe conceive all those magnificent actions boasted in -
the world, through the adulation of Subjects, disciples, or others, were things
faignedfeigned of them, and insinuated into the opinion of the vulgar by -
forged writings: The thing is different, that the Philosophers ascribe an unusu=
allunsual conception and nativity to their SonneSon; for heehe hathhas something peculiar -
above all other things borneborn in the world, heehe being conceivdconceived in baths, and
borneborn in the aireair. WeeWe know that women being barren through overmuch
coldnessecoldness and siccity may be much helped by hotthot baths, soeso as to be made
able and fittfit for conception, but that it should be done in baths is a thing
unheard of: that seems to appertaineappertain to him alone, by reason of the won=
derfullwonderful power of nature farrefar different from other things. They elswhereelsewhere say,
that heehe must be conceivdconceived in the bottomebottom of the vessellvessel, and borneborn in the -
AlembickeAlembic: which opinion is more conspicuous: For the waters of baths, if -
there be any, will not be at the top, nor in the midlemiddle, but in the bottomebottom of
the vessellvessel, and in the AlembickeAlembic are airy vapoursvapors: where therefore con=
ception is made, heehe ascends into the AlembickeAlembic, and his birth appears in a
white colourcolor: BlacknesseBlackness rules in the bottomebottom, concerning which saythsays the
Rosary; Conception is, when the earth is dissolved into a blackeblack pouderpowder, and
begins to retaineretain somewhat of the Mercury; for then the male acts upon
the female, that is, Azoth upon the earth. And a little after: Conception -
and desponsation is made in putrefaction in the bottomebottom of the vessellvessel,
and the generation of things generated will be made in the aireair, to wittwit,
in the head of the vessellvessel, that is, the AlembickeAlembic: And conception in
baths is nothing elselse but putrefaction in dung: for soeso the same Rosary
continuethcontinues: The body dosdoes nothing, unlesseunless it be putrefydputrified, and it cannot
be putrefydputrefied, except with Mercury: And soonesoon after: Putrefaction
Discourse 34.
The opinion or flattery of men attributes wonderfullwonderful births to some -
persons above others, but certainly fabulous, as to Alexander the great,
begotten not by Philip King of Macedonia, but Jupiter Hammon; to -
Romulus and Remus, by Mars; to Plato, borneborn of the virgin Perictione
violated by the image of Apollo: soeso the Heathen would demonstrate
themselves to proceed from the Gods, as allsoalso Thessalus the SonneSon of Hippo=
crates the PhysitianPhysician dothdoes amongst other things endeavourendeavor to perswadepersuade -
himselfehimself to descend from Apollo at Athens: but weewe cannot easily beleivebelieve
them, who know, that they were neither men nor Gods, to whomewhom they
referrerefer the originalloriginal of their lineage: And if the Heroes were amongst
men as divine, weewe conceive all those magnificent actions boasted in -
the world, through the adulation of Subjects, disciples, or others, were things
faignedfeigned of them, and insinuated into the opinion of the vulgar by -
forged writings: The thing is different, that the Philosophers ascribe an unusu=
allunsual conception and nativity to their SonneSon; for heehe hathhas something peculiar -
above all other things borneborn in the world, heehe being conceivdconceived in baths, and
borneborn in the aireair. WeeWe know that women being barren through overmuch
coldnessecoldness and siccity may be much helped by hotthot baths, soeso as to be made
able and fittfit for conception, but that it should be done in baths is a thing
unheard of: that seems to appertaineappertain to him alone, by reason of the won=
derfullwonderful power of nature farrefar different from other things. They elswhereelsewhere say,
that heehe must be conceivdconceived in the bottomebottom of the vessellvessel, and borneborn in the -
AlembickeAlembic: which opinion is more conspicuous: For the waters of baths, if -
there be any, will not be at the top, nor in the midlemiddle, but in the bottomebottom of
the vessellvessel, and in the AlembickeAlembic are airy vapoursvapors: where therefore con=
ception is made, heehe ascends into the AlembickeAlembic, and his birth appears in a
white colourcolor: BlacknesseBlackness rules in the bottomebottom, concerning which saythsays the
Rosary; Conception is, when the earth is dissolved into a blackeblack pouderpowder, and
begins to retaineretain somewhat of the Mercury; for then the male acts upon
the female, that is, Azoth upon the earth. And a little after: Conception -
and desponsation is made in putrefaction in the bottomebottom of the vessellvessel,
and the generation of things generated will be made in the aireair, to wittwit,
in the head of the vessellvessel, that is, the AlembickeAlembic: And conception in
baths is nothing elselse but putrefaction in dung: for soeso the same Rosary
continuethcontinues: The body dosdoes nothing, unlesseunless it be putrefydputrified, and it cannot
be putrefydputrefied, except with Mercury: And soonesoon after: Putrefaction
108146
Discourse 34.
must
be effected with a most gentle heat of warmewarm and moist dung, and by
noeno other thing, soeso that nothing ascend, because if any thing should
ascend, there would be a separation of the parts, which ought not to be,
till the male and female be perfectly joyndjoined together, and one re=
ceive the other, the signesign of which perfect solution is blacknesseblackness in -
the superficies. His birth is white, which is consummated at the top
of mountains, that is, in the aireair or AlembickeAlembic; which is by Rosinus to
Euthicia thus explained: The wise man saydsaid. Take things out of their
mynesmines, and exalt them to higher places, and send them from the top
of their mountains, and reduce them to their roots: And afterwards: But
by mountains heehe signifydsignified Cucurbits, and by the tops of mountains
AlembicksAlembic: and to send is according to similitude to receive the water
of them by an AlembickeAlembic in a Receiver: and to reduce to the roots, is to
that, from which they proceed: and heehe named Cucurbits mountains,
because Sol and Luna are found in mountains: soeso allsoalso in the moun=
tains, which are Cucurbits, are their Sol and Luna generated: These
are his words: Afterwards heehe becomes red, and begins to goego upon the
waters, that is, upon metallsmetals melted by fire, which stand in the formeform
of a mercuriallmercurial water: For heehe is the lord of waters, upon which
heehe exercisethexercises authority, as Neptune, and is the king of the Sea,
and the possessor of mountains. Of Xerxes King of Persia they -
report, that being upon an expedition into Greece, heehe sent an -
embassy to the Sea, and to the mountainemountain Athos, that they would
doedo him noeno wrong, that by the force of waves, this of fire, other=
wise that heehe would take revenge upon them both: But the tale -
was told to them that were deafedeaf, and the Sea drowned some of his
ships, and Athos destroyddestroyed not a few by fire. Hereupon the King be=
ing angry, did, as lord of the Sea and mountains, coḿandcommand a cer=
tainecertain number of stripes to be inflicted upon the first, and a great
part of the mountainemountain heehe cast into the sea: but these things doedo
demonstrate the rashnesserashness rather than the prudence of soeso great a
king: HeeHe, of whomewhom weewe speakespeak, purgethpurges all waters from obstacles; -
and impurityesimpurities, not by edict, but fact, and freely passethpasses through them,
which allsoalso (which is more) heehe congealethcongeals, soeso as by their hardnessehardness to
bear his chariots, in which ships sayldsailed before: HeeHe makes mountains
æquallequal with vallyesvalleys, and fears not the flames of fire, and therefore
goes freely wheresoever heehe please, from the pillars of Hercules in
the farthest parts of India, to the pillars of Dionysius . . . .
be effected with a most gentle heat of warmewarm and moist dung, and by
noeno other thing, soeso that nothing ascend, because if any thing should
ascend, there would be a separation of the parts, which ought not to be,
till the male and female be perfectly joyndjoined together, and one re=
ceive the other, the signesign of which perfect solution is blacknesseblackness in -
the superficies. His birth is white, which is consummated at the top
of mountains, that is, in the aireair or AlembickeAlembic; which is by Rosinus to
Euthicia thus explained: The wise man saydsaid. Take things out of their
mynesmines, and exalt them to higher places, and send them from the top
of their mountains, and reduce them to their roots: And afterwards: But
by mountains heehe signifydsignified Cucurbits, and by the tops of mountains
AlembicksAlembic: and to send is according to similitude to receive the water
of them by an AlembickeAlembic in a Receiver: and to reduce to the roots, is to
that, from which they proceed: and heehe named Cucurbits mountains,
because Sol and Luna are found in mountains: soeso allsoalso in the moun=
tains, which are Cucurbits, are their Sol and Luna generated: These
are his words: Afterwards heehe becomes red, and begins to goego upon the
waters, that is, upon metallsmetals melted by fire, which stand in the formeform
of a mercuriallmercurial water: For heehe is the lord of waters, upon which
heehe exercisethexercises authority, as Neptune, and is the king of the Sea,
and the possessor of mountains. Of Xerxes King of Persia they -
report, that being upon an expedition into Greece, heehe sent an -
embassy to the Sea, and to the mountainemountain Athos, that they would
doedo him noeno wrong, that by the force of waves, this of fire, other=
wise that heehe would take revenge upon them both: But the tale -
was told to them that were deafedeaf, and the Sea drowned some of his
ships, and Athos destroyddestroyed not a few by fire. Hereupon the King be=
ing angry, did, as lord of the Sea and mountains, coḿandcommand a cer=
tainecertain number of stripes to be inflicted upon the first, and a great
part of the mountainemountain heehe cast into the sea: but these things doedo
demonstrate the rashnesserashness rather than the prudence of soeso great a
king: HeeHe, of whomewhom weewe speakespeak, purgethpurges all waters from obstacles; -
and impurityesimpurities, not by edict, but fact, and freely passethpasses through them,
which allsoalso (which is more) heehe congealethcongeals, soeso as by their hardnessehardness to
bear his chariots, in which ships sayldsailed before: HeeHe makes mountains
æquallequal with vallyesvalleys, and fears not the flames of fire, and therefore
goes freely wheresoever heehe please, from the pillars of Hercules in
the farthest parts of India, to the pillars of Dionysius . . . .
146
Hominum opinio vel adulatio quibusdam præae reliquis mira-
biles ortus, at certè fabulosos attribuit, veluti, Alexandro
Magno, non à Philippo MacedonũMacedonum rege, sed Jove Hammonio, geni-
to, Romulo &et Remo, à Marte, Platoni ex virgine Perictione ex
Apollinis oppressa phantasmate, nato. Ita Ethnici à diis se oriundos
demonstrare voluerunt, quemadmodum &et Thessalus Hippocratis
medici filius sese ab Apolline ortum ducere Atheniensibus inter a-
lia persuadere conatur: Sed nos illis non creduli, qui scimus, illos nec
homines nec deos fuisse, ad quos sui generis originem referunt; Et si
heroës quasi divini inter mortales extitissent, ex adulatione subdi-
torum, discipulorum vel aliorum omnia sua magnifica mundo ven-
ditantium, hæaec de iis ficta &et in opinionem vulgi falsariis scriptis in-
sinuata esse, animadvertimus: Alia res est, quod Philosophi suo filio
conceptionem &et nativitatem inusitatãinusitatam tribuant: Habet enim hic
quid peculiare præae cæaeteris omnibus in mũdomundo natis, cùm conceptio
ejus facta sit in balneis &et ortus in aëre. Scimus mulieres steriles ex
nimia frigiditate &et siccitate multũmultum adjuvari posse balneis calidis, ut
ad conceptum reddantur habiles &et aptæae, at quod is in balneis fieri
debeat, aut factus sit inauditum: Soli huic illud competere videtur
ob mirabilis naturæae potentiam ab aliis longè diversam. Alibi dicunt
quod conceptio ejus fiat in fundo vasis &et ortus in alembico: quæae
sententia magis est conspicua: Nam aquæae balneorum, si quæae ad-
sunt, non in summitate, nec medio vasis sed in fundo erunt, in alem-
bico verò vapores sunt aërii: Conceptio itaque ubi facta est, ascen-
dit in alembicum &et fit ortus ejus in albo colore: In fundo nigredo
dominatur, de qua Rosarius; Conceptio, inquit, est cum terra in ni-
grum solvitur pulverem &et incipit aliquantulum de mercurio reti-
nere; tunc enim agit masculus in fœoeminam, id est, azoth in terram.
Et paulo post: Conceptio &et desponsatio fit in putredine in fundo
vasis &et generatio genitorum fiet in aëre, scilicet in capite vasis, id est,
alembici: Estque conceptio in balneis nihil aliud nisi putrefactio in
in fimo: sic enim idem Rosarius continuat: corpus nihil facit, nisi
putrefiat, &et non potest putrefieri, nisi cum mercurio: Et mox pu-
DISCURSUS XXXIV
Hominum opinio vel adulatio quibusdam præae reliquis mira-
biles ortus, at certè fabulosos attribuit, veluti, Alexandro
Magno, non à Philippo MacedonũMacedonum rege, sed Jove Hammonio, geni-
to, Romulo &et Remo, à Marte, Platoni ex virgine Perictione ex
Apollinis oppressa phantasmate, nato. Ita Ethnici à diis se oriundos
demonstrare voluerunt, quemadmodum &et Thessalus Hippocratis
medici filius sese ab Apolline ortum ducere Atheniensibus inter a-
lia persuadere conatur: Sed nos illis non creduli, qui scimus, illos nec
homines nec deos fuisse, ad quos sui generis originem referunt; Et si
heroës quasi divini inter mortales extitissent, ex adulatione subdi-
torum, discipulorum vel aliorum omnia sua magnifica mundo ven-
ditantium, hæaec de iis ficta &et in opinionem vulgi falsariis scriptis in-
sinuata esse, animadvertimus: Alia res est, quod Philosophi suo filio
conceptionem &et nativitatem inusitatãinusitatam tribuant: Habet enim hic
quid peculiare præae cæaeteris omnibus in mũdomundo natis, cùm conceptio
ejus facta sit in balneis &et ortus in aëre. Scimus mulieres steriles ex
nimia frigiditate &et siccitate multũmultum adjuvari posse balneis calidis, ut
ad conceptum reddantur habiles &et aptæae, at quod is in balneis fieri
debeat, aut factus sit inauditum: Soli huic illud competere videtur
ob mirabilis naturæae potentiam ab aliis longè diversam. Alibi dicunt
quod conceptio ejus fiat in fundo vasis &et ortus in alembico: quæae
sententia magis est conspicua: Nam aquæae balneorum, si quæae ad-
sunt, non in summitate, nec medio vasis sed in fundo erunt, in alem-
bico verò vapores sunt aërii: Conceptio itaque ubi facta est, ascen-
dit in alembicum &et fit ortus ejus in albo colore: In fundo nigredo
dominatur, de qua Rosarius; Conceptio, inquit, est cum terra in ni-
grum solvitur pulverem &et incipit aliquantulum de mercurio reti-
nere; tunc enim agit masculus in fœoeminam, id est, azoth in terram.
Et paulo post: Conceptio &et desponsatio fit in putredine in fundo
vasis &et generatio genitorum fiet in aëre, scilicet in capite vasis, id est,
alembici: Estque conceptio in balneis nihil aliud nisi putrefactio in
in fimo: sic enim idem Rosarius continuat: corpus nihil facit, nisi
putrefiat, &et non potest putrefieri, nisi cum mercurio: Et mox pu-
147
trefactio fiat igne lentissimo fimi calidi &et humidi, &et nequaquam
alio, ita quod nihil ascendat: quia si aliquid ascenderet, fieret separa-
tio partium, quæae fieri non debet, donec masculus &et fœoemina sint
perfectè conjuncti, &et unum recipit aliud, cujus signum est in super-
ficie nigredo perfectæae solutionis. Ortus ejus est albus, qui fit in ca-
cumine montium, hoc est, in aëre seu alembico; Quod per Rosinum
ad Euthiciam sic explicatur: Dixit sapiens. Accipite res è mineris
suis &et exaltate eas ad altiora loca &et mittite eas à cacumine monti-
um suorum &et reducite eas ad radices suas: Et post: Per montes au-
tem significavit cucurbitas, &et per cacumina montium alembica:
Mittere autem secundùm similitudinem est recipere aquam illa-
rum per alembicum in recipiente: Reducere verò super radices, est
super hoc, à quo prodeunt: &et nominavit cucurbitas montes, quia in
montibus invenitur sol &et luna: sic etiam in his montibus qui sunt
cucurbitæae, generantur Sol &et Luna eorum. Hæaec ille: Postea fit rube-
us &et incipit ire super aquas, hoc est super metalla in igne liquefacta,
quæae stant instar aquæae mercurialis: Est enim hic dominus aquarum,
in quas imperium exercet, instar Neptuni, estq́ue rex maris &et pos-
sessor montium. De Xerxe Persarum rege tradunt, quod expeditio-
nem moturus in Græaeciam legationem instituerit ad mare &et mon-
tem Athum, ne sibi injuriam facerent, illud fluctuum, hic flammarũflammarum
æaestu, aliàs se pœoenam de utroque sumpturum esse. Verùm surdis nar-
rata est fabula, &et mare aliquot ex ejus navibus submersit, Athos ve-
rò incendio non paucas perdidit. Hinc iratus rex, tanquam maris &et
montium dominus, illi certum numerum plagarum infligi jussit,
montis verò magnam partem in mare abjecit: Sed hæaec magis au-
daciam, quàm prudentiam tanti regis demonstrant: Hic, de quo
nobis sermo, omnes aquas ab obstaculis &et immunditiis purgat non
edicto, sed facto, &et liberè per eas incedit, quas quoque (quod am-
plius est) congelat, ut currus suâ duritie sustineant, quæae antea tulêre
naves: Ipse montes exæaequat vallibus &et flammas ignis non reformi-
dat, ideóque quocuncque vult, ab Herculis columnis in ultimam
Indiæae oram ad Dionysi columnas liberè contendit.
trefactio fiat igne lentissimo fimi calidi &et humidi, &et nequaquam
alio, ita quod nihil ascendat: quia si aliquid ascenderet, fieret separa-
tio partium, quæae fieri non debet, donec masculus &et fœoemina sint
perfectè conjuncti, &et unum recipit aliud, cujus signum est in super-
ficie nigredo perfectæae solutionis. Ortus ejus est albus, qui fit in ca-
cumine montium, hoc est, in aëre seu alembico; Quod per Rosinum
ad Euthiciam sic explicatur: Dixit sapiens. Accipite res è mineris
suis &et exaltate eas ad altiora loca &et mittite eas à cacumine monti-
um suorum &et reducite eas ad radices suas: Et post: Per montes au-
tem significavit cucurbitas, &et per cacumina montium alembica:
Mittere autem secundùm similitudinem est recipere aquam illa-
rum per alembicum in recipiente: Reducere verò super radices, est
super hoc, à quo prodeunt: &et nominavit cucurbitas montes, quia in
montibus invenitur sol &et luna: sic etiam in his montibus qui sunt
cucurbitæae, generantur Sol &et Luna eorum. Hæaec ille: Postea fit rube-
us &et incipit ire super aquas, hoc est super metalla in igne liquefacta,
quæae stant instar aquæae mercurialis: Est enim hic dominus aquarum,
in quas imperium exercet, instar Neptuni, estq́ue rex maris &et pos-
sessor montium. De Xerxe Persarum rege tradunt, quod expeditio-
nem moturus in Græaeciam legationem instituerit ad mare &et mon-
tem Athum, ne sibi injuriam facerent, illud fluctuum, hic flammarũflammarum
æaestu, aliàs se pœoenam de utroque sumpturum esse. Verùm surdis nar-
rata est fabula, &et mare aliquot ex ejus navibus submersit, Athos ve-
rò incendio non paucas perdidit. Hinc iratus rex, tanquam maris &et
montium dominus, illi certum numerum plagarum infligi jussit,
montis verò magnam partem in mare abjecit: Sed hæaec magis au-
daciam, quàm prudentiam tanti regis demonstrant: Hic, de quo
nobis sermo, omnes aquas ab obstaculis &et immunditiis purgat non
edicto, sed facto, &et liberè per eas incedit, quas quoque (quod am-
plius est) congelat, ut currus suâ duritie sustineant, quæae antea tulêre
naves: Ipse montes exæaequat vallibus &et flammas ignis non reformi-
dat, ideóque quocuncque vult, ab Herculis columnis in ultimam
Indiæae oram ad Dionysi columnas liberè contendit.
view: